𝘿𝙚𝙘𝙡𝙞𝙣𝙚 𝙤𝙛 𝘼𝙢𝙚𝙧𝙞𝙘𝙖𝙣 𝙇𝙚𝙖𝙙𝙚𝙧𝙨𝙝𝙞𝙥

In the past few
decades the world has undergone a radical change . The general crisis of capitalism has deepened . There has emerged and is growing the world system of socialist states . The disintegration of the colonial system is nearing completion . The new balance of forces is no longer giving imperialism a favourable nod . All this has had telescopic and deep going effects on US imperialism . The bungling , the mistakes .

The Primitive Human Herd

Prior to the emergence of Neanderthal Man , human beings lived in large herd – like groups . The retention of this herd like existence was predetermined by the extremely low level of the productive forces . Man , armed with the most primitive tools , could provide for his survival only through his association with a large group of humans . Even in the gathering of grasses and fruits such a group was necessary to provide for mutual defence when wild beasts fell upon them . When man adopted hunting as his way of life , the joint efforts of the group of men and women guaranteed a greater measure of success in obtaining the means of subsistence . Labour was having an ever – increasing influence on the development of a communal way of life , while all production activity demanded that human beings band together . Only in a commune was it possible to retain and pass on skills and experience , the basis of production development , to future generations .

THE PRODUCTIVE FORCES DURING THE FORMATION OF HUMAN SOCIETY

The progressive development of mankind was determined by the further advance of the productive forces and , primarily , by the perfection of the instruments of labour . The remains of tools of fossil man were discovered in China , India , Ceylon , Burma , Algeria , Kenya , Uganda , Tanganyika and other regions of South Africa and Europe . In the U.S.S.R. the remains of fossil man and his tools were discovered in Armenia , the Crimea , along the Black Sea Coast of the Caucasus , in Central Asia and along the Dniester River .

Mythological Olympian Religion

By the 6th century B.C. more or less similar religious beliefs were held in common in all regions inhabited by the Greeks . These beliefs formed the basis of the Olympian religion , so called after Mount Olympus which was believed to be the home of the Gods , headed by Zeus . The Olympian religion was not connected with any organised religious body , dogma or ritual . The temples of the gods , though of definite significance in the religious lives of the people , did not , how ever , form a single system ; likewise , there was no special strata of religious attendants , no high priests . When necessary , persons chosen by the popular assembly carried out various religious functions . By making the gods human , the Olympian religion was able to penetrate deep into the masses and influence the working people . In time the cult of the Olympian gods became the official religion of the Greek polises , sanctifying the class suppression of the slaves and poor labourers . The masses , dissatisfied with their lack of civil rights , often coun tered the official religion by inaugurating cults of their own patron gods . Such , for instance , was the cult of Dionisius , patron of the tiller , in whose honour feasts and celebrations were held . This religious dissention can be considered the prototype of all later religious heresies .

The Development of Speech

Articulate human speech evolved in the processes of labour . Human thought and consciousness have the quality of abstract thinking , i.e. , a generalised reflection of reality in concepts , expressed in words . This capacity for abstract thought made it possible to express an idea , a sum of impressions in words , and with their aid man could inform other human beings of his impressions . However , this ability to communicate his thoughts to another human being through the aid of words was insufficient to stimulate speech . What was lacking was the necessity to communicate one’s thoughts to another . This necessity arose and developed in the process of man’s conscious labour . Labour was always a social activity . The work of a single human being was an integral part of the life of the human community . The unity of a commune of human beings in productive labour resulted in the fact that the individual in his mind , thoughts and actions regarded himself as a member of the commune , as subservient to it . That is why in the process of collective labour people felt the need to com municate with each other , to speak to each other . In the beginning , various shouts and cries used in the process of labour and arising from various actions were the sole means of communication . These cries gradually became established and remembered . This , in turn , brought about a change in the corresponding human organs . Under the in fluence of the pressing need to communicate in the process of common labour , the undeveloped throat was gradually transformed into an organ capable of producing articulate sounds . Thus , as a result of collective labour over a great period of time , articulate speech gradually evolved as a means of exchanging thoughts , as a means of human associa tion . Speech was of tremendous significance in the further development of society , since it helped to unite man’s efforts in labour as well as in organising collective labour ; speech made it possible for man to retain and pass on to coming generations his labour experience . Since the history of primitive society is a history of small , isolated human communities , the language of each such com munity developed independently and was unlike the language of other communities .

The Biological Relationship Between Man and the Animal World

In the 19th century archeologists discovered the remains of extinct , highly developed primates called Dryopithecinae , or tree apes . Charles Darwin , the great English naturalist , and his followers analysed the evolution of the animal world over the course of many centuries and used these discoveries to scientifically prove the biological relationship between man and the animal world , as well as man’s evolution from the highly developed tossil apes . The proof of this theory was to be found in the data provided by anatomy , embryology , paleontology and , specifically , by the basic similarity of skel etal structure , brain development and the composition of the blood of modern man and the anthropoid apes . The develop ment of modern science has proved the validity of this mate rialist theory magnificently .

Theory of Scientific Communism

Political economy is closely connected with the third constituent part of Marxism – the teaching on communism . Political economy shows that in the machine stage of its history capitalism develops social production which no longer corresponds to the private mode of appropriating the products . Capitalism is outliving itself and is gradually becoming a hindrance to social development , as did the slave and feudal systems in their time . Capitalism has to be replaced by a communist system which corresponds to the social nature of production .

On the basis of their analysis of capitalist society Marx and Engels discovered that building a new society is primarily in the interests of the proletariat which must , in one way or another , depending on concrete historical condi tions , overthrow the rule of the bourgeoisie and establish a dictatorship of the proletariat . With the aid of the dictator ship of the proletariat the working class will replace the private form of ownership of the means of production by a social form of ownership and , with the support of the broad masses of working people , will gradually build a communist society . The true history of mankind will begin precisely with the building of a communist society because only then will man be able completely to satisfy his material and spiritual needs . In communist society all people will be harmoniously developed and the differences between mental and manual labour , between town and country , etc. , will be eliminated .