FIRST IMPERIALIST WORLD WAR

Image gallery image — FIRST IMPERIALIST WORLD WAR

The signing of the Anglo – Russian agreement completed the creation of the Entente as an imperialist bloc of England , France and Russia . A period of bitter struggle between the two imperialist groups began . However , there were such great contradictions within the groups themselves ( disagree ments between Italy and Austria – Hungary over Tyrol , the Adriatic coast and other territories ) that Italy began to seek support from the Entente countries , and during World War I left the Triple Alliance and joined the Entente . There were disagreements also within the Entente . Russia was dissatis fied with the striving of England and France to prevent Russia’s access to the Black Sea Straits ( Bosporus and Dardanelles ) which had long been the aim of expansion of Russian tsarism . Despite the agreement on the division of spheres of influence in Africa reached by England and France , certain disagreements between the two countries persisted . The United States of America legally observed neutrality , although they actually sided with the Entente because they considered German imperialism the greatest threat to their own interests .

Mythological Olympian Religion

By the 6th century B.C. more or less similar religious beliefs were held in common in all regions inhabited by the Greeks . These beliefs formed the basis of the Olympian religion , so called after Mount Olympus which was believed to be the home of the Gods , headed by Zeus . The Olympian religion was not connected with any organised religious body , dogma or ritual . The temples of the gods , though of definite significance in the religious lives of the people , did not , how ever , form a single system ; likewise , there was no special strata of religious attendants , no high priests . When necessary , persons chosen by the popular assembly carried out various religious functions . By making the gods human , the Olympian religion was able to penetrate deep into the masses and influence the working people . In time the cult of the Olympian gods became the official religion of the Greek polises , sanctifying the class suppression of the slaves and poor labourers . The masses , dissatisfied with their lack of civil rights , often coun tered the official religion by inaugurating cults of their own patron gods . Such , for instance , was the cult of Dionisius , patron of the tiller , in whose honour feasts and celebrations were held . This religious dissention can be considered the prototype of all later religious heresies .

The Development of Speech

Articulate human speech evolved in the processes of labour . Human thought and consciousness have the quality of abstract thinking , i.e. , a generalised reflection of reality in concepts , expressed in words . This capacity for abstract thought made it possible to express an idea , a sum of impressions in words , and with their aid man could inform other human beings of his impressions . However , this ability to communicate his thoughts to another human being through the aid of words was insufficient to stimulate speech . What was lacking was the necessity to communicate one’s thoughts to another . This necessity arose and developed in the process of man’s conscious labour . Labour was always a social activity . The work of a single human being was an integral part of the life of the human community . The unity of a commune of human beings in productive labour resulted in the fact that the individual in his mind , thoughts and actions regarded himself as a member of the commune , as subservient to it . That is why in the process of collective labour people felt the need to com municate with each other , to speak to each other . In the beginning , various shouts and cries used in the process of labour and arising from various actions were the sole means of communication . These cries gradually became established and remembered . This , in turn , brought about a change in the corresponding human organs . Under the in fluence of the pressing need to communicate in the process of common labour , the undeveloped throat was gradually transformed into an organ capable of producing articulate sounds . Thus , as a result of collective labour over a great period of time , articulate speech gradually evolved as a means of exchanging thoughts , as a means of human associa tion . Speech was of tremendous significance in the further development of society , since it helped to unite man’s efforts in labour as well as in organising collective labour ; speech made it possible for man to retain and pass on to coming generations his labour experience . Since the history of primitive society is a history of small , isolated human communities , the language of each such com munity developed independently and was unlike the language of other communities .

Landowners ‘ Way of Development of Capitalism

The second way of development of capitalism in agriculture is slower and harder for the peasants . In this case the landowners remain the dominant force in the countryside and , as a rule , in the whole of the country . The greater part of the land is owned by landowners , while the peasants are transformed from serfs into farm hands or tenants . Only a negligible number of rich peasants embark on the path of capitalist exploitation and use hired labour . This way of capitalist development in agriculture is connected with the existence of reactionary political systems , domination of the landowners ‘ class . The most typical of this way of capitalist development in agriculture were Germany , especially Prussia , and tsarist Russia . Neither in Germany nor in Russia ( until 1917 ) was the agrarian problem solved in a revolutionary way . That is why the development of bourgeois relations in the agriculture of these countries was the result not of a revolutionary over throw of feudalism , but of a slow and tormenting for the peasantry development of serf forms of exploitation into capitalist forms . In Prussia serfdom was abolished in 1806 , but the feudal obligations actually existed until the middle of the 19th century . A law on redeeming the feudal obligations was passed only in 1850 , and the peasants paid the land owners 1,000 million marks . These enormous sums received by the landowners from the peasants accelerated the trans formation of the landowners ‘ estates into capitalist farms and at the same time ruined many peasants . A similar picture was observed in Russia after the ” emancipation ” of the peasants in 1861 . The landowners ‘ way of development of capitalism in agriculture means persistence of the survivals of feudalism in the economy and the political system of the state . Elimina tion of these survivals becomes one of the objectives of the revolutionary movement .