The Mythological Olympian Religion

The Mythological Olympian Religion

By the 6th century B.C. more or less similar religious beliefs were held in common in all regions inhabited by the Greeks . These beliefs formed the basis of the Olympian religion , so called after Mount Olympus which was believed to be the home of the Gods , headed by Zeus . The Olympian religion was not connected with any organised religious body , dogma or ritual . The temples of the gods , though of definite significance in the religious lives of the people , did not , how ever , form a single system ; likewise , there was no special strata of religious attendants , no high priests . When necessary sary , persons chosen by the popular assembly carried out various religious functions . By making the gods human , the Olympian religion was able to penetrate deep into the masses and influence the working people . In time the cult of the Olympian gods became the official religion of the Greek polises , sanctifying the class suppression of the slaves and poor labourers . The masses , dissatisfied with their lack of civil rights , often countered the official religion by inaugurating cults of their own patron gods . Such , for instance , was the cult of Dionisius , patron of the tiller , in whose honour feasts and celebrations were held . This religious dissention can be considered the prototype of all later religious heresies .

The Mythological Olympian Religion

The Mythological Olympian Religion

By the 6th century B.C. more or less similar religious beliefs were held in common in all regions inhabited by the Greeks . These beliefs formed the basis of the Olympian religion , so called after Mount Olympus which was believed to be the home of the Gods , headed by Zeus . The Olympian religion was not connected with any organised religious body , dogma or ritual . The temples of the gods , though of definite significance in the religious lives of the people , did not , how ever , form a single system ; likewise , there was no special strata of religious attendants , no high priests . When necessary sary , persons chosen by the popular assembly carried out various religious functions . By making the gods human , the Olympian religion was able to penetrate deep into the masses and influence the working people . In time the cult of the Olympian gods became the official religion of the Greek polises , sanctifying the class suppression of the slaves and poor labourers . The masses , dissatisfied with their lack of civil rights , often countered the official religion by inaugurating cults of their own patron gods . Such , for instance , was the cult of Dionisius , patron of the tiller , in whose honour feasts and celebrations were held . This religious dissention can be considered the prototype of all later religious heresies .

The Functions of the State

The Functions of the state

The main function of the slave state ( as of all other exploit er systems ) was the suppression of the exploited . In order to capture new slaves the slave states waged constant wars , plundering the defeated peoples , turning them into tributaries or slaves . Herein lies the second function of any state based on the exploitation of man by man : the expansion of its ter ritory . The state carries out its functions with the aid of a state apparatus . To begin with , the state adopted some clan and tribal institutions ; however , they no longer reflected the interests of the entire clan or tribe but only those of a small group of clan elders and tribal chieftains who eventually became hereditary rulers . The military force of the primitive communal system was composed of all the able – bodied members of the clan , while in a slave system there appeared a new force , removed from the people and standing in opposition to it : a paid army whose duty it was to defend the rapacious , egotistic interests of the slave – owners . The courts appeared in like manner , the guardians of the interests of an insignificant part of society , the slave – owners , not the interests of society as a whole . The clergy were an integral part of the state apparatus , as were the overseers , guards , scribes , collectors of duties , taxes , etc. The former division of the population along lines of blood relationship was now supplanted by an administrative and territorial division .